Stephen Miller accused Jim Acosta of “cosmopolitan bias,” here is the term's ugly history
In Politico Magazine, analyst Jeff Greenfield explains “The Ugly History of Stephen Miller's 'Cosmopolitan' Epithet”
Written by Media Matters Staff
Published
In Politico Magazine political analyst Jeff Greenfield explained how President Donald Trump’s senior policy advisor Stephen Miller’s invocation of the word “cosmopolitan” in a White House press briefing to attack a reporter connected him to a long history of the term being weaponized by “anti-Democratic political movements,” often with clear anti-Semitic undertones.
During an August 2 White House press briefing, Miller defended the president’s support of the RAISE Act, a Republican-sponsored immigration proposal that would prioritize immigration based on the “skills” immigrants bring to the country and favor English speakers over non-English speaking immigrants. Miller, who once reportedly told a classmate they could no longer be friends because his classmate was Latino, has a long history of promoting anti-immigrant policies. Miller also has a close relationship with former Breitbart executive chair and current White House chief strategist Stephen Bannon and shares the same extreme nationalist ideology with him. During a contentious back-and-forth with CNN’s Jim Acosta over the RAISE Act in the press briefing, Miller accused Acosta of harboring “cosmopolitan bias.”
As Greenfield explained, the word “cosmopolitan” is something of a “cousin to ‘elitist,’ but with a more sinister undertone.” The word has come to represent “people or movements that are unmoored to the traditions and beliefs of a nation,” and has long been a favorite of “nationalist political figures” as a means of delegitimizing and attacking opposition forces. As Greenfield noted, the term was invoked by Josef Stalin to “purge” the Soviet Union of “dissident voices,” and has often carried strong anti-Semitic connotations. From the August 3 article:
When TV news viewers saw Trump adviser Stephen Miller accuse Jim Acosta of harboring a “cosmopolitan bias” during Wednesday’s news conference, they might have wondered whether he was accusing the CNN White House reporter of an excessive fondness for the cocktail made famous on “Sex and the City.” It’s a term that’s seldom been heard in American political discourse. But to supporters of the Miller-Bannon worldview, it was a cause for celebration. Breitbart, where Steve Bannon reigned before becoming Trump’s chief political strategist, trumpeted Miller’s “evisceration” of Acosta and put the term in its headline. So did white nationalist Richard Spencer, who hailed Miller’s dust-up with Acosta as “a triumph.”
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So what is a “cosmopolitan”? It’s a cousin to “elitist,” but with a more sinister undertone. It’s a way of branding people or movements that are unmoored to the traditions and beliefs of a nation, and identify more with like-minded people regardless of their nationality. (In this sense, the revolutionary pamphleteer Thomas Paine might have been an early American cosmopolitan, when he declared: “The world is my country; all mankind are my brethren, and to do good is my religion.”). In the eyes of their foes, “cosmopolitans” tend to cluster in the universities, the arts and in urban centers, where familiarity with diversity makes for a high comfort level with “untraditional” ideas and lives.
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One reason why “cosmopolitan” is an unnerving term is that it was the key to an attempt by Soviet dictator Josef Stalin to purge the culture of dissident voices. In a 1946 speech, he deplored works in which “the positive Soviet hero is derided and inferior before all things foreign and cosmopolitanism that we all fought against from the time of Lenin, characteristic of the political leftovers, is many times applauded.” It was part of a yearslong campaigned aimed at writers, theater critics, scientists and others who were connected with “bourgeois Western influences.” Not so incidentally, many of these “cosmopolitans” were Jewish, and official Soviet propaganda for a time devoted significant energy into “unmasking” the Jewish identities of writers who published under pseudonyms.
What makes this history relevant is that, all across Europe, nationalist political figures are still making the same kinds of arguments—usually but not always stripped of blatant anti-Semitism—to constrict the flow of ideas and the boundaries of free political expression. Russian President Vladimir Putin, for example, has more and more embraced this idea that unpatriotic forces threaten the nation.